Thursday, March 24, 2005
I'm feeling retrospectively accurate - somethings I said in '03
So I wrote a couple of things - especially on the nature of post war Iraq. Those guys kept putting it up on the Editors choice - which suprised me becuase of how viruntley anti-status quo I was.
So when you follow the link find DirectHex on the page.
Zos Infidels and zere democracy .....
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{read the article for context please) …Going on from that. You have to remember that the same thing probably will happen now.
The underlying dynamic is the total and abject paranoia about
Why do they have close ties to Iran - mainly because of the sheer number of Iraqi refugees that live in Iran - refugees created by the rebellion of the first US led Gulf War.
It also goes unreported that SICRI have been fighting a low level insurgency against Saddam and the Baath ever since. Its most notable success is allegedly the attempted assassination of Uday Hussien - Saddam's son - which left him crippled and possibly pushed him out of the line of succession. Outside the kurds these guys not only have the numbers of fighters (about 10,0000) but also ground level support.
It is markedly interesting that Al Hakim announced this week that getting rid of Saddam was good but there would be no truck with any occupation.
Failure to engage SICRI is due to Saudi and Israeli terror of
SICRI may be based in
There are signs that maybe the Bush Two crowd are working out that it may not be a good idea to hack of the Shia this time. I notice the repeated assurances by US Military that An-Najaf , Kufa and Kerbala - the centres of Shii religious life and theology- are places to avoid battle.
Its certain that to rebuild
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The First thing to point out is that Shi'ism is very different in character from the Sunni Schools of Islam. Formed in the decades after the Death of Mohammed - the prophet of Islam - over the rights of succession, Shii'ism has its own crystallised form of theology which veers sharply in several important factors from main stream Sunnism.
One of the biggest differences is the concept of religious authority. Shi'sm has a clergy - something not officially present in mainstream sunnism where leaders emerge. Shii'sm ranks and trains Mushtahids (religious lawyers) much like the Inns Of Court in
Ayat. Khomeini's big contribution to all this was to change the clergy from a passive non-interventionist doctrine, to a politically active and politically aware group.
Before Shi'ism had been happy to practice Taqiya( quiescence ) in the matters of state - this meant that rulers were given relatively little trouble as long as the basic rights of Shi'ism were respected.
Khomieni, and Ali Shariati, used the fulcrum event in Shia theology - the martyrdom of Imam Hussien- to argue for active and revolutionary Shi'ism. The logic being that one could not be a muslim cleric without addressing the need to be politically active against forces opposed to Islam.
This is because the Shia believe that Ishtihad ( interpretation of Islamic law) is still possible by the clergy , whereas Sunnism beleives that the door of Ishtihad were closed in the 13th century
Add to this the fact that the Shia Clerics are extremely well organised with structured levels of authority akin to the levels in the judicial structure of any Western state ie. A supreme court judges ruling outweighs a district court.
Therefore it is no surprise that when the organized and brutal force of the ba'ath was broken, the only other organized Iraqi force is able to step in - the Clerics. As the article quoted also makes the important point that most clerics if not all in
The